5. SPIRITUAL TRAINING
“The world is a place containing narrow and dark ions, but there is a flicker in them, which means that Maya (principle of gross activity) and Purusha (inactive witnessing agent) are present together right from the beginning of creation till now. The wise far-sighted people, desirous of progress on the Divine path, have in their view only that part of the ions, which contains light; and they derive benefit. As against this, those, involved in worldliness and useless intricacies, remain in touch with dark sphere, present in the ions; and continue admitting effects concerning the darkness, in themselves, causing their entanglement from top to toe in a sort of darkness, which condition gradually rises up to acquire solidity. One admits impressions in oneself in accordance with one’s thoughts, and imbibes power accordingly, to the effect that one gets enveloped in that darkness, and slowly the Mayavic impressions take hold of him completely. Now these particles, which one has accumulated in oneself, go on developing on getting a favourable climate. The impression of this material, which affects the particles of one’s body, gets focused on that fine covering of the brain, known as membrane in the English language. When this effect is started, then that part of the brain, wherein the kernel (of intelligence) is lodged, gets influenced, and reflections start getting imprinted. When these acquire sufficient depth, and the victim of this process, on account of habit-formation, begins acquiring external influences with rapidity, then these things start becoming impression (Samskaras). When the in-flow of these things continues, and no such association is available, as may obstruct the pulling on of this thought, then one’s condition grows still faster, and one goes on regressing from bad to worse. If, somehow by good fortune, one may come across a perfect Master of highest caliber, He would start illuminating, through His transmission, the state of utterly blind darkness, which one has accumulated in oneself. Then, the aspirant’s thought starts getting transformed to light instead of darkness, which results, from the very beginning, in the power, busy attracting darkness thus far, now starting to admit light into oneself. Thus one’s improvement is effected (and the goal achieved) by and by, which means that one starts moving from darkness to light; and that one’s own power commences to work in that direction.”
Revered Master continued: “This is Nature’s secret, described to you, so that you avoid thing, which are harmful; and adopt what is beneficial. This essay be noted down in my notebook also, to make people know, how I continued instruction even after the end of my life. In this essay, the initial few words are mine, but the rest of this whole subject is his (Ram Chandra’s) alone. The words used for ordinary persons, should not be used in respect of the reverential address to Master; nor is He to be comprehended to be of that status. Such comprehension will be an indication of one’s being a slave (animal) of Master (Guru pashu).”
[23-08-1944: pg. 190-192 (A.B.II - I)]
Impressions - Stopping of
Instructions: “The causal body of disciple is made to merge in that of the Master. When Master has done this, formation of impressions (Sanskaras) in the disciple is stopped. (The plan of the condition came to view). The cause of the organic aspect of being (Pinda) is the cosmic aspect (Brahamanda); and the cause of the cosmic region is the para cosmic region (Para Brahamanda). What occurs there (in para cosmic region) comes down to cosmic region, where from it descends to the organic level; and then it assumes the form of suffering ( or enjoyment). This is to say that what has appeared as suffering (or enjoyment) at the organic level of being, originates in the para cosmic region.”
“The subject dictated above is very subtle. Just now your mind is beyond control. I shall explain it further when you are at ease.”
[16-07-1944: pg.61 (A.B.II - I)]
Impressions - fruition of